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A special light

about Capellagården

Over the years, I have seen the mention of Capellagården on the Swedish island of Öland bring a special light to many people’s eyes. Swedish eyes, in particular, but also Danish, German and Japanese eyes light up when the school at the farm on the island is brought up.

In photos, the farm looks like something out of an Astrid Lindgren book.

I noticed this light earlier this year when I ran into Svante Öqvist, a Swedish journalist whose long career has revolved around interior design, architecture and gardening.

I told Svante that I was on my way to Malmstens on Lidingö.

If you’re going to write about Carl Malmsten, you really ought to visit his school, Capellagården on Öland,’ he suggested, with kind insistence. ‘I am a member of the board; I will write the rector and ask her to invite you.

This article was published in HÅNDVÆRK bookazine 9
IF you want to buy the print bookazine, you can find it


Capellagården is an educational institution with room for 85 students in five programmes:
a three-year cabinetmaking programme concluding with a certificate of apprenticeship
a two-year textile programme with an emphasis on dyeing, printing and weaving
a two-year ceramics programme
a one-year programme in organic horticulture
a one-year programme in the restoration and maintenance of historical buildings

The school provides students accommodation with custom-designed Malmsten interiors.

In addition to the long programmes, Capellagården also offers weekend and summer courses and engages in joint educational projects with local partners.

The school runs an organic forest nursery. During the summer, it operates a café for visitors and summer course attendants and a shop selling craft objects.

Before my visit to Malmstens on Lidingö, I knew that the school (now a faculty of Linköping University) was established as Carl Malmstens Verkstadsskola (Carl Malmsten’s Workshop School) and that Carl Malmsten was personally involved in the establishment of Capellagården.

As for Malmsten’s furniture design, I knew that in 1916, at the age of 28, he had his breakthrough with his contributions to the interior design of Stockholm City Hall. I also knew about his padded furniture, which remains in production at the cabinetmaking firm O.H. Sjögren, and his spindleback chair Lilla Åland from 1939, which is produced by Stolab. Further, I had learned that his Skedblad chair from 1933 was put into production by Tre Sekel in Tibro, Sweden, for the cafés in the H&M concept shop Arket, including Arket’s Copenhagen location.

 

Now, after hearing numerous anecdotes and reading about Carl Malmsten’s life and career, it strikes me that, like some people, he was handed his motivation, perhaps even his life’s mission, like a gift in a boxing glove, in the form of childhood experiences of yearnings and resistance.

Carl Malmsten was born into a well-to-do upper-middleclass family and was expected to follow in his father’s and his paternal grandfather’s footsteps and pursue a medical career. His maternal grandfather had founded the Grand Hotel in Stockholm, and if Carl chose not to study medicine, his family let him know that law would be an acceptable alternative.

The young Carl Malmsten was not thriving, perhaps due to his parents’ divorce, perhaps because the strict and rigid school discipline did not suit his temperament.
Instead, he enjoyed drawing, painting and woodwork, and in spite of his family’s expectations and resistance, he apprenticed as a cabinetmaker.
Judging from his reputation, Carl Malmsten had both the necessary authority and self-esteem to claim a place in the world from a young age. Even though he had never designed a chair before, he submitted a proposal and won the competition to design furniture for Stockholm City Hall in 1916.

This commission led to others, and by 1917, he could afford to marry Siv Munthe, a trained teacher, after the two had been dating for a while.

 

Carl Malmsten saw nature as his most important teacher and rejected pointless precision. He was a proponent of spontaneous handcrafting with respect for the material and regarded his furniture not just as functional objects but as decorative art.

Speaking of teachers, he and his wife, Siv, decided to establish their own school in 1927, when the first of their five children reached school age.

They did not wish to send their children to the same uninspired and uninspiring school he had experienced.

With their primary school, called Olofskolan, the couple aimed to stimulate the intelligence of the hands and to unify hand and mind.

The school taught drawing, painting, textile crafts and theatre.

After the closure of Olofskolan in 1941, the Malmstens were involved in the development of another school, Nyckelviksskolan and in establishing and operating Carl Malmstens Verkstadsskola.

The couple’s last school project was Capellagården. From the outset, their vision was to create a boarding school as well as a self-sufficient farm, where students would learn both through their own creative work and by taking part in day-to-day practical labour.

Capellagården offered lessons in all the disciplines necessary to establish and run a home.
Initially, the courses were brief. Some of the students came to pursue a professional purpose, while others wanted to learn the basics for personal use.

That remains the case today. Weekend and week-long courses are open to everyone, while the long courses are intended for professionals pursuing additional learning or students initiating their education at the school.

Many students go on to establish startup companies.

Capellagården was established on a farm where the land had been sold off. The Malmstens bought the property in 1957 and welcomed their first students in 1960. Since then, the school has expanded with the purchase of several neighbouring properties, and today, Capellagården comprises more than 32 buildings.

No written sources mention Rudolf Steiner’s work as a source of inspiration to Malmsten, but oral sources confirm that he often referred to the Steiner philosophy, and at Capellagården, the inspiration seems striking. It is also said that the land, which is now farmed according to organic principles, was biodynamic in Malmsten’s day.

Siv and Carl Malmsten lived in a detached house in Bergshamra north of Stockholm but also had a small flat at Capellagården. The flat has remained unchanged and is now used as guest accommodation.

I arrive on a late Friday morning in April. The students are busy with their common chores: cleaning rooms and windows and getting the garden furniture ready for the season. Soon after my arrival, lunch is served in the dining hall. Everyone takes their plates outside in the sun. In between chatting and lunching, some lucky students receive a neck rub from a classmate.

 

As I lunch with Rector Camilla Pontén, we talk about her first year at the school and the task of balancing tradition and renewal.

A task that she is focused on and which does take some adaptation for a city dweller who is used to rapid processes and resolute action.

One of the things she would like to change or develop is the textile programme, including extending it to have the same duration as the furniture programme. ‘That would put the programmes on more equal footing and perhaps allow us to offer the weavers an apprenticeship certificate,’ she says.
Her own background is in textile. In addition to teaching cutting and fashion design, she also worked in a textile lab. Before coming to Capellagården, she was head of the Academy of Cutting and Tailoring in Stockholm, among other positions. The academy was founded in 1913 by Elvira Harms, six years before women got the vote in Sweden, and like Capellagåren, it rests on strong traditions.

Siv Malmsten was said to be a softly spoken woman, who consistently described the school as her husband’s brainchild, even after Carl Malmsten’s death, as she remained active at Capellagården. However, Camilla Pontén underscores that after meeting and speaking with grandchildren and great-grandchildren of the Malmstens, she is convinced that, with her educational background, Siv was a major influence on the school’s philosophy.

We get up from our meal. Behind us, the textile workshop has moved the yarn store into the courtyard to sort it. Linda Zetterman, who has taught colour design at the school for ten years, stops by and invites me to observe tomorrow’s indigo workshop, a weekend course for external participants.

Among other weekend guests, Svante Öqvist visits with his partner, Niclas Steeve, who runs Villa Sundahl Trädgård, to hold a weekend course titled ‘Leva med trädgård året runt’ (Living with your garden all year round).

In a sunny spot, 22-year-old gardening student Regitze Thuge Wiese is waiting for us. She trained as an outdoor gardener in Denmark, in a market garden on the island of Lolland that is changing over to organic growing.

After completing her training, she wanted to go to Sweden, and after a broad search of job and education options, she chose to enrol at Capellagården.

I have strong ties to Sweden and would like to learn the language while also improving my gardening skills,’ she says.

She is not the only non-Swedish student.

There is an equal number of male and female students, with the age range spanning from 19 to 54. While most of the students have no prior professional experience with horticulture, one has worked as an untrained gardener, and one is a landscape architect.

The fellowship and community spirit are the best aspects of this school. Because we live here, eat here and hang out and drink tea in the greenhouse at night, we have bonded very quickly,’ she explains with a big smile.

Capellagården’s gardening students learn to cultivate the land with an eye to the future but informed by history and tradition, and they get first-hand experience with sketching and presenting proposals for garden designs and plantings.

The programme begins in February with a focus on theory and practical preparations. Over the past week, the team has completed the signs for the fields they are about to sow and plant, a task that requires consideration of both aesthetics and communication.

In spring, summer and autumn, the students spend most of their time in the field, and by December, they are qualified to work as organic gardeners in commercial or private settings, including working with regenerative soil improvement.

Regitze explains that at Capellagården she was introduced to the use of biochar, which is a new phenomenon to her.

Biochar is a plant- and/or animal-based byproduct from the incineration (pyrolysis) of biological waste, such as straw or manure, in an inert atmosphere.

– One of the advantages of adding biochar to the soil is that it increases storage of carbon in the soil and thus reduces the release of it into the atmosphere. It also acts as fertilizer and improves the soil.

Biochar is more effective in depleted than in fertile soil, but even in fertile soil, it can improve long-term carbon capture.

We get up and look at the fields that have been prepared for cultivation and finish our tour in the greenhouse where small plants are ready to be planted on the students’ plots or the school’s kitchen garden or to be sold from Capallagården’s nursery.

On our way there, we pass beds of flax, woad and other plants that are used by the textile students. Throughout, the garden is dotted with ceramic objects produced at the school.

This interdisciplinary character is not planned but arises spontaneously. ‘When you take your meals together, you talk,’says Regitze before she leaves, she is going to Uppsala with three friends to celebrate Walpurgis Night there.

 

I am going to visit the ceramics workshop.

The ceramics students are taught in Capellagården’s only new build, completed in 2000.

The workshop there meets any ceramicist’s dreams.

Upon entering, you step directly into the library, with room for idea generation and sketching, before moving on to the workshops, where the malleable clay is processed. Each student has their own workshop station with perfect natural lighting. Next is the glazing room, while the kilns are placed in back. The materials used in the respective zones reflect the function of the space. The workshop, where the clay is shaped, is characterized by soft materials and colours, while steel dominates in the lab, where the chemical processes (glazing) take place.

The building was designed in a collaboration between Capellagården’s ceramics teachers and Danish architect Erik Asmussen (1912–1998). Erik Asmussen lived in the anthroposophical village of Järna outside Stockholm.

In the workshop, I meet Philippa Storm, who is 28.

She is in her second year at Capellagården. Before she came here, she earned a bachelor’s degree in textile design from Konstfack in Stockholm.

She came to acquire knowledge and skills with a view to including ceramics as a possible second material in her artistic practice.

Concurrent with her studies, she works as an arts and crafts teacher.

Her ceramics are on display in three galleries.

I don’t sleep much,’ she says, adding, ‘Unlike many of the others, I had very little experience with the material when I applied. The first year was frustrating. I knew what I wanted to do but lacked the technical skills.

My objects broke. To do ceramics, you have to have a feel for it. You need to practise, practise, practise.

Will you be returning to Stockholm when you finish here this summer? I ask.
I expect to settle in Malmö. Home and workshop rent is much lower there, and from Malmö I can try to make a name for myself in the Danish art scene. We recently did an excursion to Copenhagen, which whetted my appetite.

The afternoon sun is casting long shadows, it is almost time for dinner. Like lunch, it is served buffet-style in the dining hall.

The dishes are vegetarian or vegan, lovingly prepared by the kitchen staff with the assistance of one or more students who earn a little extra money that way.

In addition, students have one day’s unpaid kitchen duty a month.

After the regular students, the weekend course participants show up. They just had their first lesson and chat amongst themselves about backgrounds and plans. I say hi to Svante, thank him for the recommendation and take an evening stroll before settling in for the night in one of the cottages.

 

On Saturday morning, my last stop before I go home is the indigo workshop, where I meet Linda Zetterman and Linnea Blomgren.

Linda shows me indigo grown in the school’s greenhouse. Along with the other plants used for dyeing at the school, it is hung up to dry at the end of the classroom.

At a tall table, the students are learning to fold textiles for indigo dyeing, while a pot of indigo is cooking on the burner, filling the room with a pleasant smell.

Linda explains that, like Capellagården’s other teachers, she teaches here part-time and has her own business as well. In her case, that includes more teaching and an artistic practice. She lives in Stockholm and commutes to Öland. ‘This is where my heart is,’ she says and mentions that she was a student here herself many years ago.

When asked what has changed since then, she says, ‘We need to be more insistent to persuade the students to contribute to the community today. The students see themselves as customers who have bought a service. Those of us who have been here longer know that, in addition to learning through your hands, joining the community and contributing to the greater good are really the cornerstones of this place and the source of its life-changing potential.

 

Gennem årene har jeg set omtale af Capellagården på Öland i Sverige tænde et særligt drømmende lys i manges øjne. Svenske øjne i særdeleshed, men også danske, tyske og japanske øjne stråler, når talen falder på skolen på gården på øen.

Gården, der på foto ligner en hilsen fra Astrid Lindgrens Alle vi børn i Bullerby.

Det lys så jeg også, da jeg tidligere i år løb på Svante Öqvist. Han er journalist og har gennem en lang karriere beskæftiget sig med indretning, arkitektur og havehold.

Jeg fortalte Svante, at jeg var på vej til Malmstens på Lidingö (side xx).

“Hvis du vil skrive om Carl Malmsten, bør du besøge hans skole Capellagården på Öland”, sagde han, venligt men insisterende, “jeg sidder i bestyrelsen, og jeg skriver til rektor og beder hende invitere dig.”

Hans mail afstedkom prompte en invitation fra rektor Camilla Pontén.

Capellagården er en uddannelsesinstitution. Skolen har plads til 85 elever fordelt på
En treårig møbelsnedkeruddannelse, som afsluttes med svendebrev
En toårig tekstil uddannelse med fokus på indfarvning, tryk og væv
En toårig keramikuddannelse
En etårig uddannelse i økologisk havehold

Desuden en etårig uddannelse i restaurering og vedligehold af gamle bygninger.

Skolen råder over et antal elevhjem, hvor der er mulighed for at bo under uddannelsen. Elevhjemmene er mere eller mindre indrettet med specialfremstillet Malmsten-interiør,

Capellagården udbyder foruden de lange uddannelser også weekendkurser og sommerkurser og har en lang række uddannelsessamarbejder i lokalmiljøet.

I tilknytning til skolen findes en økologisk planteskole, og om sommeren en café for besøgende og sommerkursister og en butik, som sælger kunsthåndværk.

 

Inden mit besøg på Malmstens på Lidingö, vidste jeg, at den skole (som nu er et fakultet under Linköping Universitet) blev etableret som Carl Malmstens Verkstadsskola, og at Carl Malmsten havde været involveret i etableringen af Capellagården.

Mit kendskab til Malmstens møbeldesign rakte til at vide, at han i 1916 som 28-årig fik sit gennembrud gennem at bidrage med indretning til Stockholms Stadshus, jeg kendte til hans polstermøbler, som stadig er i produktion hos snedkermester O.H. Sjögren, og til hans pindestol Lilla Åland fra 1939, som er i produktion hos Stolab, desuden havde jeg erfaret, at hans stol Skeblad, som er tegnet i 1933, kom i produktion hos snedkervirksomheden Tre Sekel i Tibro i forbindelse med indretning af H&M-kædens konceptbutik Arkes’ cafeer, blandt andet i København.

Nu har jeg fået fortalt en masse anekdoter og læst om Carl Malmstens liv og levned, og det slår mig, at han, i lighed med en del andre mennesker fik sin drivkraft, måske endda sin mission forærende som en gave i en boksehandske, i form af længsler og modstand i barneårene.

Carl Malmsten blev født i en velhavende borgerfamilie, som forventede, at han ville uddanne sig til læge som hans far og farfar. Hans morfar havde grundlagt Grand Hotel i Stockholm, og hvis Malmsten ikke ville læse medicin, så var jura også acceptabelt, lod familien ham vide.

Unge Carl Malmsten trivedes ikke, måske både fordi der var opbrud afstedkommet af skilsmisse i hans familie, og fordi skolens strenghed og rigiditet ikke passede til hans temperament.
Han fandt til gengæld glæde ved at tegne, male og arbejde i træ, og på trods af familiens forventninger og modstand kom han i snedkerlære.
At dømme efter rygtet havde Carl Malmsten tidligt både pondus og selvværd til at tage plads i verden, og til trods for at han aldrig tidligere havde tegnet en stol, indsendte han forslag og vandt konkurrencen om at tegne møbler til Stockholms Stadshus i 1916.

Opgaven medførte nye opgaver, og allerede i 1917 havde han råd til at gifte sig med den lærerindeuddannede Siv Munthe, som han havde kurtiseret i en tid.

Carl Malmsten betragtede naturen som sin fremmeste læremester og tog skarpt afstand fra meningsløs præcision. Han var tilhænger af at skabe spontant med hånden og i respekt for materialet, og han betragtede sine møbler ikke bare som brugsgenstande, men som kunsthåndværker.

Apropos læremester, så bestemte han og hustruen Siv sig for at etablere en egen skole i 1927, da det første af deres fem børn kom i den skolepligtige alder.

Deres børn skulle ikke gå i samme fantasiforladte skole, som han selv havde været udsat for.

Med Malmstens grundskole, Olofskolan, ønskede parret at stimulere den intelligens, som sidder i hænderne, og at forene hånd og ånd.

I skolen blev der tegnet, malet, arbejdet med tekstil og træ og spillet teater.

Skolen eksisterede frem til 1941. Herefter var Malmstenparret involveret i idéudviklingen omkring Nyckelviksskolan (side xx) og i etableringen og driften af Carl Malmstens Verkstadsskola.

Parrets sidste skoleprojekt blev Capellagården. Visionen var fra begyndelsen en internatskole.

En selvforsynende gård, hvor eleverne skulle lære, ikke kun gennem egne arbejder, men også gennem at bidrage til driften.

Skolen underviste i alle discipliner, som var nødvendige for at etablere og drive et hjem.
Fra begyndelsen var kurserne korte, nogle eleverne havde et professionelt formål med at komme, andre kom for at lære til husbehov.

Sådan er det stadig. Weekend- og ugekurser er for alle, hvorimod de lange kurser er rettet mod enten professionelle, som vil videreuddanne sig, eller studerende, som tager det første uddannelsesmæssige skridt, mens de går på skolen.

Mange elever starter egen virksomhed efter endt uddannelse på Capellagården.

 

Capellagården blev etableret på en bondegård, hvor jorden var solgt fra. Ejendommen købte parret Malmsten i 1957. De første kursister ankom i 1960. Siden er der opkøbt flere naboejendomme. Sammenlagt råder Capellagården nu over 32 bygninger.

Det blev aldrig formuleret på skrift, at Malmsten var inspireret af Rudolf Steiner, men mundtlige kilder fortæller, at han ofte refererede til Steinertankegangen, og når man ser Capellagården, er inspirationen slående. Det fortælles også, at jorden, som nu dyrkes økologisk, i hans tid blev dyrket biodynamisk.

Siv og Carl Malmsten boede i en villa i Bergshamra nord for Stockholm, men rådede også over en lille lejlighed på Capellagården – en lejlighed, som står uændret i dag og fungerer som overnatningslejlighed for gæster.

Jeg ankommer en fredag sidst på formiddagen på en aprildag. Eleverne er i gang med fælles gøremål; rengøring, vinduespudsning og klargøring af havemøbler. Inden længe er frokosten stillet frem i spisestuen, og alle forsyner sig og skynder sig ud i solen. Her spises og småsnakkes, og er man heldig, er der en kammerat, som tilbyder sig med en omgang nakkemassage.

Selv spiser jeg sammen med rektor Camilla Pontén, mens vi taler om hendes første år på skolen, hvor hun skal balancere tradition og fornyelse.

En øvelse, hun er optaget af, men som også, forstår jeg, indimellem om ikke direkte volder hende vanskeligheder så i hvert fald kræver tilvænning for en bybo, som er vant til at arbejde hurtigt og resolut.

En af de ting, hun gerne vil forandre eller udvikle, er tekstiluddannelsen – således, at den får samme længde som snedkeruddannelsen. “Det vil stille uddannelserne mere lige og måske åbne mulighed for at tilbyde svendebrev som væver”, siger hun.
Selv har rektor en tekstil baggrund, dels har hun arbejdet som lærer i tilskæring og mode, dels har hun arbejdet på et tekstillaboratorium, blandt andet har hun været leder af Stockholms Tillskärarakademi – en skole, som blev etableret i 1913 af Elvira Harms, seks år inden kvinder fik stemmeret i Sverige. Stockholms Tillskärarakademi hviler på samme måde som Capellagåren på stærke traditioner.

Det ligger Camilla Pontén på sinde at nævne, at hun efter at have haft samtaler med børnebørn og oldebørn til parret Malmsten, er af den overbevisning, at selvom Siv Malmsten efter sigende var lavmælt, og selv efter Carl Malmstens død, hvor hun forblev aktiv på Capellagården, fortsatte med at tale om skolens visioner som hendes mands, så tyder meget på, at hun med sin pædagogiske baggrund havde stor indflydelse på skolens idégrundlag.

Vi afslutter måltidet. Bag os har tekstilværkstedet slæbt deres garnlager ud på gårdspladsen for at sortere, og Linda Zetterman, som i 10 år har været farvelærer på skolen, kommer forbi og inviterer mig til at se på morgendagens indigo-workshop, et weekendkursus for gæster udefra.

Der kommer også andre weekendgæster. Svante Öqvist kommer sammen med sin partner, Niclas Steeve, som driver Villa Sundahl Trädgård, de skal holde weekendkursus under titlen “leva med trädgård året runt”.

I en solplet venter 22-årige Regitze Thuge Wiese, hun er elev på havelinjen.

Hun er uddannet frilandsgartner i Danmark, på Lolland, på et gartneri, som er under omlægning til økologi.

Efter endt uddannelse vidste hun, at hun ville til Sverige. Hun søgte bredt efter både job og uddannelsesmuligheder og landede på Capellagården som elev.

“Jeg har en stærk tilknytning til Sverige og vil gerne lære mig sproget, samtidig med at jeg bliver dygtigere til mit fag”, fortæller hun.

Hun er den eneste ikke-svenske elev på holdet.

Der er lige mange mænd og kvinder, og aldersspændet er 19-54 år. Der er flest elever, som ikke tidligere har arbejdet med jorden professionelt, en enkelt, som har arbejdet ufaglært som gartner, og en er landskabsarkitekt.

“Kammeratskabet og fællesskabet er det absolut bedste ved skolen, det at vi bor her, spiser her og hænger ud og drikker te i drivhuset om aftenen, gør, at vi meget hurtigt er blevet hinandens tryghed”, fortæller hun med et stort smil.

På Capellagården lærer man at arbejde med jorden fremadrettet, set i lyset af historie og tradition, og man får erfaring med at skitsere og fremlægge forslag til haveløsninger og plantesammensætning.

Studieforløbet er bygget op, så man begynder i februar med teori og praktisk forberedelse. I den forgangne uge har holdet færdiggjort skiltningen til de markarealer, de nu skal til at beså og beplante. Den øvelse handler både om æstetik og formidling.

Hen over foråret, sommeren og efteråret er man mest i marken, og i december ender man med at have kvalificeret sig til at kunne arbejde som økologisk gartner i kommercielt eller privat regi, herunder at arbejde med regenerativ jordforbedring.

Regitze fortæller, at hun på Capellagården er blevet introduceret til brugen af biokul, som for hende er et nyt fænomen.

Biokul er et plante- og/eller animalsk baseret biprodukt, fremstillet ved en iltfattig forbrænding (pyrolyse) af biologiske affaldskilder som halm eller husdyrgødning.

En af fordelene ved at tilføre biokul til jorden er, at det øger lagringen af kulstof i jorden og derved nedsætter udledningen af CO2 til atmosfæren. Samtidig fungerer biokul som gødning og/eller jordforbedringsmiddel.

Biokul virker bedre i udpint jord end i frugtbar jord, men selv i frugtbar jord kan biokul forbedre den langsigtede kulstoflagring.

Vi rejser os og ser på de markstykker, som er forberedt til dyrkning, og ender i drivhuset, hvor små planter står klar, både til udplantning på elevernes jordstykker og i skolens køkkenhave og til at blive solgt i Capellagårdens planteskole.

På vejen passerer vi bede, hvor der dyrkes hør, vajd og andre planter, som anvendes af tekstilholdet. Overalt er haven befolket af keramikobjekter frembragt på skolen.

Tværfagligheden er ikke programsat, men opstår naturligt. “Når man spiser sammen, falder man i snak”, afrunder Regitze, hun skal køre til Uppsala med tre kammerater, de skal fejre Valborgsaften der.

Jeg skal i keramikværkstedet.

Keramikholdet undervises i Capellagårdens eneste nye bygning, indviet i 2000.

Et værksted, som indfrier alt, hvad man kan drømme om som keramiker.

Man kommer direkte ind i biblioteket, hvor der er plads til idégenerering og skitseproces, går videre ind i værkstedsrummene, hvor leret er i sit plastiske stadie. Hver elev har egen værkstedsplads med perfekt lysindfald, videre kommer man til glasurrummet og ender med ovnene længst bagerst. Materialevalg i de respektive zoner afspejler rummets funktion. Således er både materialer og farver bløde, hvor leret formgives, i laboratoriet, hvor der arbejdes med kemi (glasurer), er rustfrit stål det fremherskende materiale.

Bygningen er tegnet i et samarbejde mellem Capellagårdens keramiklærere og den danske arkitekt Erik Asmussen (1912-1998).  Erik Asmussen var bosat i den antroposofiske landsby Järna uden for Stockholm.

I værkstedet møder jeg Philippa Storm. Hun er 28 år.

Hun går her på andet år og har, inden hun begyndte på Capellagården, en bachelor i tekstildesign fra Konstfack i Stockholm.

Hun er her for at tilegne sig viden og færdigheder, med henblik på at have keramikken som et andet muligt materiale i sit fortsatte kunstneriske virke.

Ved siden af studiet arbejder hun som slöjd- og kunstpædagog.

Desuden udstiller hun sin keramik på tre gallerier.

“Jeg sover ikke så meget”, siger hun og fortsætter, “I modsætning til mange af de andre havde jeg meget lidt erfaring med materialet, da jeg søgte ind. Det første år var frustrerende, jeg vidste hvad jeg ville, men teknisk var jeg ikke på omgangshøjde.

Mine ting gik i stykker. Skal man lave keramik, skal man have det i hænderne. Det handler om at blive ved og blive ved.”

Skal du tilbage til Stockholm, når du slutter her til sommer? spørger jeg.
“Jeg regner med at etablere mig i Malmö, huslejen og værkstedslejen er meget billigere der, og fra Malmö vil jeg prøve at etablere mig på den danske kunstscene. Vi har netop været på studiebesøg i København, og det gav mig blod på tanden.”

Eftermiddagssolen kaster lange skygger, og det er ved at være tid til aftensmad. Ligesom frokosten stilles den frem på et bord i spisesalen.

Vegetarisk og vegansk, omsorgsfuldt veltillavet af stedets køkkenpersonale, som af og til assisteres af en eller flere elever, som har en betalt tjans i køkkenet.

Kun en enkelt dag pr. måned har man ulønnet køkkentjans.

Efter elevernes middag dukker weekendkursisterne op, de har haft første lektion, snakken går ivrigt om forudsætninger og planer. Jeg hilser på Svante og takker for anbefalingen og går en aftentur, inden jeg går til ro i et af de små huse.

 

Lørdag formiddag, som det sidste inden jeg kører hjem, besøger jeg indigo-workshoppen hos Linda Zetterman og Linnea Blomgren.

Linda viser mig indigo dyrket i skolens drivhus. Både den og andre planter, som bruges i det daglige på skolens farveværksted, hænger til tørre for enden af skolestuen.

Omkring et højt bord er kursisterne i gang med at lære sig at folde tekstil til indigofarvning, mens gryden med indigo sender en liflig duft ud i det lavloftede lokale.

Linda fortæller, at hun på samme måde som skolens andre lærere er deltidsansat og har sin egen virksomhed ved siden af – en virksomhed, som både omfatter mere undervisning og en kunstnerisk praksis. Hun bor i Stockholm og pendler til Öland. “Det er her, mit hjerte er”, siger hun og fortæller samtidig, at hun selv har gået på skolen for mange år siden.

Forskellen på dengang og nu? spørger jeg. “Vi skal insistere mere for at få eleverne til at bidrage til fællesskabet nu, eleverne betragter sig selv som kunder til en ydelse, men vi, som har været her længe, ved, at foruden at lære gennem hænderne, så er fællesskabet og det at yde til fælles bedste det virkelig særlige ved det her sted og det, som for alvor er livsforandrende.”

 

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